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The world
personality comes from the Latin word persona, which originally
means the mask that actors/actresses wear when they play their
roles on stage.
They deliver
(sonare) their lines through (per) their mask. The mask is an
emblem of the role in the play. Hidden behind the mask are the
actors/actresses who are independent of the characters they
enact. We mistakenly think that the roles that we play are our
true selves. Confused by our current scenario, we cannot see our
previous or future roles.
I was afraid
of describing my own works because it is impossible to describe
things with words. On one side of art is wonder and beauty. On
the other side, emptiness and boredom. Which side is more
important? No one can tell. A similar question is whether
artistic creation comes from intuition and imagination or from
practice and design. Perhaps I never want to know the answer.
The increasing number of new concepts have made our world of
differentiating meanings richer and richer. The analysis and
clarification of the nuances between these meanings have become
part of our intellectual life. Our excitement, joy, pride or
disappointment in the world of concepts has become an
indispensable part of modern life. Unlike those quiet people,
artists have leisure as well as the ability and obsession to
express their joy and sadness. Therefore, they are able to
express something unexpected: “You are like a crushed beetle,
being squeezed out of your own body. The toughness and
adaptability on the surface of your body are useless (Rainer
Maria Rilke)”. Being able to work independently and having
plenty of spare time is an artist’s luxury. So I must deepen
myself and explore society like a sociologist. In this way, I
will be able to live a full spiritual life and find peace and
joy. I cannot explain the significance of it. And I do not know
whether I have made other people’s lives meaningful even if only
for a moment. But I believe that many people like me have
contributed to the diversity and richness of the world.
Fortunately, my work has been accepted in this era, where people
have lived in poverty for a long time in the past and they
suddenly become rich. My work allows me to continue my current
way of life. I completed the two pieces at this Triennial in a
slow process between 2007 and 2008. They depict crazy or solemn
scenes and people who want to hide. In bringing the real into
the void, life or time keep only these shadows or illusory
images. These works are vestiges of the past. Perhaps that offer
us some glimpses of society.
I am unsure
whether my works are related to the Triennial’s theme ‘Farewell
to Post-colonialism. What I can say is that my works seek to
explore reality and the symbolic order of the world.
I can feel
that our history is slowly passing through its climacteric. What
will be the next stage? Will the world enter into its peaceful,
senior years, or perhaps a happy rebirth? It does not matter
whether it is in the colonial or post-colonial periods. I
believe, the world still offers us plenty of objective things,
although we may never reach an agreement. When superficial,
unsubstantial artistic lingo is very much in vogue and valued
for their wit, I am still fascinated by those difficult and
heavy things. This is a reality that I do not want to abandon
for now. I feel somewhat grounded and meaningful because of my
keen observation and deep thoughts in the artistic process. Of
course, I do not reject those lighter images and expressions,
but they must arrive naturally and calmly like the dusk. There
are no other ways.
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